Some of my favorite paintings of the Eternal Couple. I know so little about their history, I would feel silly trying to explain it.
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"Morales are slaves of tradition. What is needed are revolutionary ethics" - Master Samael
About Me
The articles contained here are just interesting tid bits and inspiring artworks that have helped along my path. While I hope you will find it useful, please do your own research and discern the truth for yourself.
Pray. Meditate. Be.
Pray. Meditate. Be.
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- Paul Foster Case Tarot
- Video: What Would Jesus Buy?
- Mantras
- Bhakti and Bhakti Yoga
- Rosicrucian Symbolism
- Video: Master Samael talks Impressions
- Videos: The Maya's advanced acoustics
- Art: Paul Laffoley
- 10 Rules for Meditation
- Rumi : Intro to Sema
- Mayan Studies: Daily Tzolkin Calendar
- Intro: The Teachings of Gurdjieff
- The 4 Ways
- Art: Krishna Radha
- Lamasery Excersizes
- Sivananda on Sexual Sublimation(Transmutation)
- Dream Yoga: Astral Projection Course
- Gematria Calculator
- Gnostic Glossary
- Epochs
- Book: Alchemy and Mysticism
- Video: Select Frequency
- Book: Secret Teachings of All Ages
- Video: Sex: The Secret gate
- Explanation of the Esoteric Pentagram
- Book: Steiner on Bees
- Video: 2012
- Art: Johfra Bosschart
- The Straight Path....
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2 comments:
Those really are beautiful. :)
http://www.vtweb.com/gosai/krishnatalk_fs.html
To read Gita-govinda without proper qualification is an offence and to distribute it to the innocent or ignorant public in the name of preaching is also an offence.
I will provide here some quotes on this topic from acaryas and renowned Vaisnavas so you may better arrive at the proper conclusion on this matter.
"Our master did not allow us to read the books where the higher lilas are described: Govinda-lilamrtam, Stava-kusumanjali, Ujjvala-nilamani, and Gita-govinda. He did not allow us to study and to discuss them. Rather, he would be very much disturbed if he heard that someone was interfering with the higher lilas in those books. He did not like it.
"There are three chapters of Sri Caitanya-caritamrta that we were generally not allowed to discuss fully, including the conversations with Ramananda Raya. Where the lila portion of Radha-Govinda is mentioned, we were not to delve. Of course when parayana (consecutive chanting of the whole book) was taking place, we were to go on reading those sections, but without giving any particular attention to the lila of the highest order of raga. That was barred: "Don't try to come into details there. That will come automatically when it is time. Do not make it a public discussion. Do not place it in the public eye."
"Dusta phala karibe arjjana-Srila Bhaktivinoda Thakura warns that we will get only a bad result if we venture to cross that line. It is aparadha. From the lower position, the steps are shown: sraddha, sadhu-sanga, sravana, kirtana, then anartha-nivrtti, when the undesirable things vanish. Then comes ruci, then asakti, then bhava-bhakti, the sprout of real devotion. Then prema-bhakti, and sneha, mana, pranaya, raga, anuraga, bhava, mahabhava-by such steps we are to approach the highest plane." (Srila B. R. Sridhara Deva Goswami, Follow the Angels, Ch-2)
"Gita-govinda is a special poetry book, full of transcendental mellows of devotional service, and it describes the exalted pastimes of the Supreme Brahman. There is no other such book in the world. Since the ordinary readers cannot realize the conjugal mellows of the Supreme Lord and since they are fond of material enjoyment, their study of Sri Gita-govinda is not perfect. The poet Jayadeva Gosvami has not offered his book to such readers; rather he forbade them to study this book. For persons who are inexperienced in the transcendental mellows of Vraja, discussing Jayadeva Gosvami and his work is proof of their shamelessness." (Bhaktivinoda Thakura, Sajjana-tosani 7/2)
"With the dissolution of mundane desire, an intense urge arises to serve the senses of Madana-mohana, the transcendental Cupid who enchants the mundane Cupid with His beauty. It is only at this point in one's spiritual development that one will be able to properly engage in the practices of raganuga bhakti such as hearing, chanting and meditating on the asta-kaliya lilas. As long as material desires are present in the heart, it is very possible that a concerted effort to enter into erotic subject matter such as those described in Jayadeva's Gita-govinda will have inauspicious results." (Srila B.P. Puri Maharaja, Art of Sadhana, Chapter 1)
"It is premature to think that as soon as one has taken shelter of his spiritual master he has the right to relish books like the Bhagavata's Rasa-pancadhyaya, Gopi-gita, Uddhava-samvada, or Govinda-lilamrta and Krsna-bhavanamrta, the songs of Candidasa and Vidyapati, Jagannatha-vallabha-nataka, Krsna-karnamrta, Gita-govinda, and other books of this type. The inevitable consequence of such precocious entry into the subjects of Krishna's conjugal pastimes is that one falls into illicit sexual activity." (Srila B.P. Puri Maharaja, Art of Sadhana)
"The Gita-govinda, the loving affairs of Radha and Krsna, it is not for the neophyte student... If you are actually advancing in devotional service, then the symptom will be that you'll have no more material hankerings." That is real. So if you actually hear about Krsna's pastimes with Radharani, then hrd-roga-kaman apahinoti, then our heart disease, lusty desires, will vanish. That is the result. I have repeatedly said. So if you become more lusty by seeing the pastimes of Krsna with Radharani or hearing, that means you are not fit. Stop it. Stop it. Don't be foolish."(A.C. Bhaktivedanta Swami Prabhupada, Lecture on Caitanya-caritamrta Adi-lila 1, 6, Mayapura, March 30th 1975)
Actually, you will not find anywhere any quotes from our acaryas or renowned Vaisnavas recommending that one who is unqualified should hear about the advanced lilas of Krsna. All our acaryas recommend that first one has to become free from anarthas, free from material contamination. Only the Sahajiyas and publishers of Gita-govinda have the audacity and foolishness to cross the instructions of Srila Bhaktisiddhanta.
It is indeed a ruse when the publishers of Gita-govinda say that if the followers of Bhaktisiddhanta do not translate and comment upon Ujjvala-nilamani, Gita-govinda, etc. that these books will then be the exclusive property of the Sahajiyas. To the contrary, in doing so, the publishers of Gita-govinda have entered the domain of the Sahajiyas and shown us their true colors.
At a time when pseudo-Vaisnavas gave faulty instructions in the name of the teachings of Sri Caitanya, Bhaktisiddhanta rose above the crowd and by his preaching, and his personal example, he gave real life to Gaudiya Vaisnavism. His instructions are thus for all time, all places, and all circumstances - because he directly represents the desire and teachings of Sri Caitanya. Bhaktisiddhanta gave real life to Gaudiya Vaisnavism and to reject his instruction means to suffer a spiritual death no matter how much one thinks he knows about Krsna.
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